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Phrygia. The licentiousness and   corruption of Antioch recalled to the memory of Julian the   severe and simple manners of his beloved Lutetia; where the   amusements of the theatre were unknown or despised. He indignantly contrasted the effeminate Syrians with the brave   and honest simplicity of the Gauls, and almost forgave the   intemperance, which was the only stain of the Celtic   character. If Julian could now revisit the capital of France, he   might converse with men of science and genius, capable of   understanding and of instructing a disciple of the Greeks; he might excuse the lively and graceful follies of a nation, whose   martial spirit has never been enervated by the indulgence of   luxury; and he must applaud the perfection of that   inestimable art, which softens and refines and embellishes the   intercourse of social life.   

   Chapter XX:   

   Conversion Of Constantine.   
   Part I.   The Motives, Progress, And Effects Of The Conversion Of Constantine. -- Legal Establishment And Constitution Of The   Christian Or Catholic Church.   The public establishment of Christianity may be considered as   one of those important and domestic revolutions which excite   the most lively curiosity, and afford the most valuable instruction. The victories and the civil policy of Constantine no   longer influence the state of Europe; but a considerable   portion of the globe still retains the impression which it   received from the conversion of that monarch; and the   ecclesiastical institutions of his reign are still connected, by an   indissoluble chain, with the opinions, the passions, and

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