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death of Julian had left the public affairs of the empire in   a very doubtful and dangerous situation. The Roman army   was saved by an inglorious, perhaps a necessary treaty; and   the first moments of peace were consecrated by the pious   Jovian to restore the domestic tranquility of the church and   state. The indiscretion of his predecessor, instead of reconciling, had artfully fomented the religious war: and the   balance which he affected to preserve between the hostile   factions, served only to perpetuate the contest, by the   vicissitudes of hope and fear, by the rival claims of ancient   possession and actual favor. The Christians had forgotten the   spirit of the gospel; and the Pagans had imbibed the spirit of   the church. In private families, the sentiments of nature were extinguished by the blind fury of zeal and revenge: the majesty   of the laws was violated or abused; the cities of the East were   stained with blood; and the most implacable enemies of the   Romans were in the bosom of their country. Jovian was   educated in the profession of Christianity; and as he marched   from Nisibis to Antioch, the banner of the Cross, the Labarum   of Constantine, which was again displayed at the head of the legions, announced to the people the faith of their new   emperor. As soon as he ascended the throne, he transmitted a   circular epistle to all the governors of provinces; in which he   confessed the divine truth, and secured the legal   establishment, of the Christian religion. The insidious edicts of   Julian were abolished; the ecclesiastical immunities were restored and enlarged; and Jovian condescended to lament,   that the distress of the times obliged him to diminish the   measure of charitable

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